PhISO is now an accredited ISA Partner Organization

We are very happy to inform everyone that PhISO is now an accredited Partner Organization of the International Studies Association (ISA). They informed PhISO today (October 29, 2015) that:
“We are pleased to welcome the Philippine International Studies Organization (PhISO) as a Partner Organization of ISA. As an ISA Partner Organization, you are part of a network of international studies groups accredited by ISA to promote contacts among specialists and practitioners and facilitate scientific and cultural exchange. As a Partner Organization, PhISO will be included in the list of current Partner Organizations on our website: http://www.isanet.org/ISA/Partners. PhISO is also invited to participate in ISA’s activities, including the annual convention, various international conferences and joint workshops.”
According to their website, “the International Studies Association (ISA) has been the premier organization for connecting scholars and practitioners in fields of international studies since 1959. ISA was founded in 1959 to promote research and education in international affairs. With well over six thousand members in North America and around the world, ISA is the most respected and widely known scholarly association in this field. ISA cooperates with 57 international studies organizations in over 30 countries, is a member of the International Social Science Council, and enjoys nongovernmental consultative status with the United Nations.”
Congratulations to all members of PhISO.

Open Letter: PhISO (Philippine International Studies Organization)

OPEN LETTER

Dear all,

I am calling out to all academics, practitioners and students of International Relations (or popularly known in the Philippines as International Studies) to join me in creating an association which I will call the Philippine International Studies Organization (PhISO). Most countries abroad have professional IR organization, which represents mutual collaborations among IR scholars, professionals, and students. I aspired the same venture in forming PhISO because there is a potential ‘Philippine IR’ to emerge from the Global South.
The primal mission of PhISO is to instill a culture of scholarship whose interest is on the theories and praxes of both International Relations as a discipline and international affairs of the Philippines.

PhISO’s first step is to gather all Filipino academicians (scholars, teachers, and students) in the field of International Relations including related social/physical sciences and practitioners (diplomats, etc.) by convening e-meetings through Facebook and Gmail groups. The first project is to form a core group that aims to formally establish PhISO. Members of the Executive Committee (officers) will be selected from the core group. Invitations will simultaneously be emailed to selected Filipino IR scholars here and abroad.

The second step is to convene a conference at the end of 2016. The tentative schedule is on November 21-25 or early December, which includes panels, one or two plenary session(s), and meetings of the core group members. Papers presented will be collected, peer-reviewed, and published in a journal as a special issue or in an edited volume by early 2017.
The third step is to go global by participating in the 5th Global International Studies Conference 2017 at the National Taiwan University. PhISO’s goal is to become a member of the World International Studies Committee (WISC). By late-2017 or after our participation at WISC, we will officially submit our interest to become a member (partner organization) of the International Studies Association (ISA), the highly respected and widely known scholarly association dedicated to international studies.
PhISO’s fourth step is to contact prestigious publishing houses in order to find a host for the PhISO’s flagship journal. In 2018 onwards, PhISO members are hoping to participate in the ISA and ISA-Asia Pacific conventions annually, and papers presented will be part of PhISO’s publications.

Please email me at contact@nassef.info and if you have Facebook please join the group by clicking here.

I am looking forward to receiving your responses.

Yours truly,

Nassef

Call for Papers: Co-IRIS Workshop at the 3rd European Workshops in International Studies

Call for Papers
3rd European Workshops in International Studies
European International Studies Association
University of Tübingen, Germany
06-08 April 2016
In recent history, International Relations (IR) has been defined as a field by the dynamics of (neo)colonial powers, especially with the triumph of the United States as the sole world power in the post-Cold War era. The field has been dominated by theories and perspectives that are almost solely built on Western European and American traditions and perceptions of what IR is and of what it should be. Theoretically, IR was and continues to be informed by a widespread belief in the secular nature of IR actors (both nation-states and non-states actors). This secular discourse disregards the impact of religious elements and lacks recognition of the importance of both rational and revealed knowledge equally. Mainstream and reflexive IR theories and approaches, e.g. realism, liberalism, neo-neo synthesis/debate, social constructivism, critical theory, Marxism, post-structuralism, English school, etc., have most, if not all, determined a lack of interest in the possibility of truly encompassing, inclusive, and globally-based international values and norms distinguishing peripheral contributions beyond the usual European/American IR ontologies and epistemologies. Following the end of the Cold War, however, the nature of world politics has been changing drastically, shifting from great power competition to the management of transnational issues and to the necessity of cooperation among global different actors.
The research agenda of the International Relations and Islamic Studies Research Cohort (Co-IRIS) aims at fostering research that is inclusive of Islamic Studies in International Relations theory and praxis. Rather than an all-inclusive alternative theory of international relations, Islam represents a paradigm and research program that emphasizes law over anarchy, community over human selfishness, commitment over inconstancy, ethics over materialism, etc. As one of the foremost world religions and way of life, Islam offers useful elements of comparison and inspiration that can help improve our understanding and vision of international affairs and world politics. Co-IRIS is established and built to explore Islamic contributions to the field of IR on many levels: the theoretical level and the praxis of international affairs in Muslim societies. The inclusion of Muslim contributions is not meant to create an isolationist, judicious divide between what is Islamic and what is not. Co-IRIS is created to act on the inclusion of that knowledge as a building bloc in the IR field. That is, finding bridges and commonalities between IR and Islam.
The workshop aims: 1) to provide synergy between Islamic notions/practices and Euro-American notions/practices of international relations, and 2) to provide an analytic platform whereby the relations between the Western world and the Muslim world are contextualized. That is to say, going beyond civilization clashes to the stem causes of differences and worldviews to provide a theoretical bridge between the existing viewpoints of international relations at large.
Prospective themes and/or topics:
A. Theories
– Non-Western Movement in IR: The Islamic Perspective
– Islamic Approaches to IR Theory
– Islamic Norms and Values in IR
– Civilizational Analyses in Islam
– Islamic Thinkers in International Relations
– Islam in the West: Democracy, Secularism, and Modernity
– Comparing Nation-State and Muslim Governance
– Islamism and Post-Islamism
B. Praxes
– Emergence and Evolution of ISIS, ISIL, Daesh
– Competing Leaderships in the UN, OIC, GCC, Arab League, and ASEAN
– Muslim-dominated countries’ foreign policies
– Post-Arab Spring and its Geo-Politics
Instructions
—Go to EISA’s website by clicking this link to read further details about EWIS.
—Click here to submit your abstract by creating first your free account.
—Then, click ‘Your Submissions’ and select the first selection from the list which states: “WS A – Worlding beyond the Clash of Civilization
—Fill it out by writing or pasting your abstract of up to 250 words and type in your five keywords. Then proceed with your submission.
—Please remember that the deadline to submit your abstract proposal is October 2, 2015 (Friday, 11:59 PM).
—Applicants will be notified about the outcome of the selection process by the end of October 2015.
—Accepted papers are expected to be part of a prospective publication project which will be discussed during the workshop proper.
—Unfortunately, Co-IRIS cannot provide support for travel and accommodation expenses. But we can give a letter of support for accepted papers by early November 2015 to solicit funds from your university or organizations.
—Registration opens on 16 October 2015 and closes on 30 November 2015. The registration fee for EISA members will be EUR 100 (full) / EUR 50 (research students). The non-member rate is EUR 200 (full) / EUR 100 (students) and does not include membership.

Call for Papers: Co-IRIS Open Panel at the 24th IPSA in Istanbul

Call for Papers
24th World Congress of Political Science
July 23-28, 2016
Istanbul, Turkey
Civilization as a field of research was not taken seriously by political and social scientist in their study of world affairs in early 1990s. The modern (Westphalian) nation-state dominated the intellectual fora of IR since pre-World War I. Until Huntington’s thesis on clash of civilizations was published in late 1990s, several public intellectuals and scholars have opined, argued, and provided critique on the study of civilization. Many political elites from Iran, Spain, Malaysia, Qatar, and Turkey expressed a kind of dialogue or alliance of civilizations, which eventually led to the creation of the United Nations Alliance of Civilizations in 2004. Although the contours, debates and discourses of contemporary Civilization Studies have primarily shaped by several disciplines from International Relations, Politics, Sociology, History, Humanities and Literature, and to some extent Philosophy.
One of the profound paradigms in the study of civilization is the Khaldunian epistemology. In order to revisit the foundational moment for the concept of civilization, one has to look back to the writings of Ibn Khaldun (1332-1406) who is considered to be the first proponent of civilizational discourse. Consequently, the panel will survey the literature of Islamic contributions to the theoretical discourse of IR and present the Khaldunian paradigm of civilizational state as an alternative explanatory power to modern nation-state system.
Instructions:
—Create your free IPSA account via this link.
—Submit your abstract through this link. Select the session type (RC40 New World Orders?) and select the name of our panel.

Call for Papers: Co-IRIS Open Panel at the 24th IPSA in Istanbul

Call for Papers

Khaldunian Civilizational Analysis in International Relations

24th World Congress of Political Science
July 23-28, 2016
Istanbul, Turkey

Civilization as a field of research was not taken seriously by political and social scientist in their study of world affairs in early 1990s. The modern (Westphalian) nation-state dominated the intellectual fora of IR since pre-World War I. Until Huntington’s thesis on clash of civilizations was published in late 1990s, several public intellectuals and scholars have opined, argued, and provided critique on the study of civilization. Many political elites from Iran, Spain, Malaysia, Qatar, and Turkey expressed a kind of dialogue or alliance of civilizations, which eventually led to the creation of the United Nations Alliance of Civilizations in 2004. Although the contours, debates and discourses of contemporary Civilization Studies have primarily shaped by several disciplines from International Relations, Politics, Sociology, History, Humanities and Literature, and to some extent Philosophy.

One of the profound paradigms in the study of civilization is the Khaldunian epistemology. In order to revisit the foundational moment for the concept of civilization, one has to look back to the writings of Ibn Khaldun (1332-1406) who is considered to be the first proponent of civilizational discourse. Consequently, the panel will survey the literature of Islamic contributions to the theoretical discourse of IR and present the Khaldunian paradigm of civilizational state as an alternative explanatory power to modern nation-state system.

Instructions:

—Create your free IPSA account via this link.
—Submit your abstract through this link. Select the session type (RC40 New World Orders?) and select the name of our panel.