Call for Proposals: Co-IRIS panels and workshop for 2015 ISA Convention

Dear fellow colleagues,
This is in relation to the call for proposals for the ISA Convention 2015 with a theme entitled “Global IR and Regional Worlds: A New Agenda for International Studies.” For further details, see http://www.isanet.org/Conferences/NewOrleans2015/Call.aspx
Co-IRIS (International Relations and Islamic Studies Research Cohort) is planning to submit two proposals, one or more traditional panels (number of panels depend on the papers received by the Co-IRIS team) and one workshop (aiming for financial support by ISA). Our panel title is “International Relations and Islamic Studies: A New Agenda” and our workshop title is “Co-IRIS: Islamic Perspectives on Theory and Praxis in International Relations.”
Co-IRIS was established by a group of researchers interested in developing and sustaining a body of knowledge that addresses the theories and practices of the Muslim civilization and of Muslim societies with regards to international affairs and to the discipline of International Relations. For more details about Co-IRIS, please visit our website at www.coiris.org. We are taking ISA’s theme as an opportunity to make the case of presenting Islamic ontology, episteme, methods, paradigms, and history for the study of International Relations and global affairs and for discussing the experiences and praxis of Muslim-dominated actors (nations and organizations) and their interactions and behaviors among themselves and with non-Muslim dominated actors in the fora of international affairs regardless of time period.
A list of welcome themes/topics includes:
– Islam as a theory of IR?
– Islamic norms and values in IR
– Islamic agencies and actors of IR
– Islamic sources in International Law
– Plurality and Solidarity in Muslim Societies
– Deciphering theories of IR with Islamic episteme
– Social Movements, Democratization, and the Arab Spring
– Is there an Islamic Nation-State? Or Islam is a civilizational state?
– Islamic thinkers, e.g. al-Qaradawi, Khaldun or Qutb, and their thoughts on IR
– Comparing the Islamic ‘ummah’ with the ‘international society’ of the English School of IR
If you want to add more, you are welcome to suggest themes or topics relevant to Co-IRIS. Also, please do not hesitate to contact us if you have ideas, comments, or opinions about Co-IRIS. Please email us your (200-word) abstract and (100 word) biographical information by May 26, 2014 for traditional panels, and by July 11, 2014 for the workshop at info@coiris.org. The notification of results of including/excluding papers (abstracts) for our panels is on May 27, 2014 and for our workshop is on July 18, 2014.
Yours Truly,

Your Co-IRISmates: Dr. Deina Abdelkader (University of Massachusetts at Lowell), Dr. Raffaele Mauriello (Sapienza, University of Rome), and Nassef Manabilang Adiong (independent).

Call for Proposals: Co-IRIS panels and workshop for 2015 ISA Convention

Dear fellow colleagues,

This is in relation to the call for proposals for the ISA Convention 2015 with a theme entitled “Global IR and Regional Worlds: A New Agenda for International Studies.” For further details, see http://www.isanet.org/Conferences/NewOrleans2015/Call.aspx

 Co-IRIS (International Relations and Islamic Studies Research Cohort) is planning to submit two proposals, one or more traditional panels (number of panels depend on the papers received by the Co-IRIS team) and one workshop (aiming for financial support by ISA). Our panel title is “International Relations and Islamic Studies: A New Agenda” and our workshop title is “Co-IRIS: Islamic Perspectives on Theory and Praxis in International Relations.”

Co-IRIS was established by a group of researchers interested in developing and sustaining a body of knowledge that addresses the theories and practices of the Muslim civilization and of Muslim societies with regards to international affairs and to the discipline of International Relations. For more details about Co-IRIS, please visit our website at www.coiris.org. We are taking ISA’s theme as an opportunity to make the case of presenting Islamic ontology, episteme, methods, paradigms, and history for the study of International Relations and global affairs and for discussing the experiences and praxis of Muslim-dominated actors (nations and organizations) and their interactions and behaviors among themselves and with non-Muslim dominated actors in the fora of international affairs regardless of time period.

A list of welcome themes/topics includes:

– Islam as a theory of IR?

– Islamic norms and values in IR

– Islamic agencies and actors of IR

– Islamic sources in International Law

– Plurality and Solidarity in Muslim Societies

– Deciphering theories of IR with Islamic episteme

– Social Movements, Democratization, and the Arab Spring

– Is there an Islamic Nation-State? Or Islam is a civilizational state?

– Islamic thinkers, e.g. al-Qaradawi, Khaldun or Qutb, and their thoughts on IR

– Comparing the Islamic ‘ummah’ with the ‘international society’ of the English School of IR

If you want to add more, you are welcome to suggest themes or topics relevant to Co-IRIS. Also, please do not hesitate to contact us if you have ideas, comments, or opinions about Co-IRIS. Please email us your (200-word) abstract and (100 word) biographical information by May 26, 2014 for traditional panels, and by July 11, 2014 for the workshop at info@coiris.org. The notification of results of including/excluding papers (abstracts) for our panels is on May 27, 2014 and for our workshop is on July 18, 2014.

We are looking forward to receiving your proposals.

Yours Truly,

Your Co-IRISmates: Dr. Deina Abdelkader (University of Massachusetts at Lowell), Dr. Raffaele Mauriello (Sapienza, University of Rome), and Nassef Manabilang Adiong (independent).

International Relations and Islamic Studies: Breaking New Ground

Title:
International Relations and Islamic Studies: Breaking New Ground
Abstract:
International Relations (IR) as a field is not a unilateral project rather it is an intellectual platform. This book seeks to explore Islamic contributions to this field. The inclusion of Muslim contributions is not meant to create an isolationist, judicious divide between what is Islamic and what is not. Instead, the book hopes to act on the inclusion of that knowledge as a building bloc in the field of IR. Thus, it is premised on the idea that knowledge is fluid: peoples adopt and utilize thoughts and ideas regardless of faith, gender, nation, etc. The mainstream idea that all knowledge presented by the West is from an “Orientalist” perspective or that there is a “clash of civilizations” are both notions that are antithetical to the goal of this project. Our primal aim is to develop and sustain a body of knowledge that addresses the theories and practices of the Islamic civilization and of Muslim societies with regards to international affairs and to the discipline of IR.
Islam as a faith prizes and encourages scientific research, which is particularly exemplified in the history of al-Andalus, Islamic Spain. Muslims’ contributions to the European Enlightenment are historically proven. Therefore, epistemologically this book asks the question:
Is Islamic International Relations thought and practice in congruence with contemporary IR theories or not? Comparatively, what are the similarities and differences? If there are differences, what are they and why do they exist? Can Islamic episteme influence contemporary IR theory?
            The purpose of this book is to start a dialogue based on all the queries stated above. The chapters will discuss comparative research between IR and Islam. One of the chapters will look into classical and contemporary treaties between Muslim and non-Muslim regimes as sources of Islamic international law. Other chapters will utilize grand narratives such as ‘dialogue/alliance of civilizations’ and ‘religious defamation’ that show relatively successful proximities of power and influence within and among international and political institutions, e.g. the Organization of Islamic Cooperation and the UN’s Alliance of Civilizations. A critical exploration of the impact of current political and social conditions is having on Islamist political concepts. Relation of Islamic movements to nationalism, the place of ummah in international politics, the existence of potential alternative paradigms of International Relations within Islamic history, and reasons of the incapability of Muslims to unite will also be discussed, while other chapters will focus on Yusuf al-Qaradawi and Sayyid Qutb’s worldviews of the international society.
Target Audience:
The main target audience of the book is represented by students and academicians of International Relations and International Relations Theory. Students and academicians of Islamic Studies represent a potential secondary audience. More widely, the book also targets informed readers interested in the politics of Islam and in Muslim politics.
Market and Competition:
The edited volume is part of a very recent but steadily growing number of studies enquiring non-Western International Relations theories and practices. The market and general public have shown a clear interest in the study of discourses and practices related to the Islamic world. Apart from a recent book edited by one of the editors of the proposed volume, the book would be the first edited volume entirely dedicated to theories and practices of the Islamic civilization and of Muslim societies with regards to international affairs and to the discipline of IR. The first book that tries to put forward a comprehensive study of comparative research between International Relations and Islamic Studies.
Editors:
Abdelkader, Deina is currently an associate professor in the department of political science at the University of Massachusetts at Lowell. Abdelkader is a Comparitivist and International Relations specialist. Her scholarly interests and research, focus on the Middle East and North Africa, Comparative Democratization in the Muslim World, Islamic Activism, and the Role of Muslim Women in Religious Interpretation. She is the author of Social Justice in Islam (2000) and Islamic Activists: The Anti-Enlightenment Democrats (Pluto Press, 2011). She has also authored a number of articles; her latest is: Coercion, Peace and the Issue of Jihad in the Digest of Middle East Studies, and a book chapter titled: “Modernity, Islam and Religious Activism”, The New Global Order and the Middle East, Ashgate Publishers, (2012) Abdelkader is also one of two women on the Islamic Jurisprudential Council of North America (Fiqh Council of North America) and she is also part of the editorial board of the Digest of Middle East Studies, and the new President of Voile: “Voices of Islamic Law and Ethics”. 
Adiong, Nassef Manabilang is a student of theories of International Relations, politics of Islam(icate), integration of Muslims in Europe, and with research interests in the concepts of nation-state, civilization, and European polity. He is the author of the following articles: “Nation-State in IR and Islam” in the Journal of Islamic State Practice in International Law, “The U.S. and Israel Securitization of Iran’s Nuclear Energy” in The Quarterly Journal of Political Studies of Islamic World, “The Palestinian Refugee Question: A Constitutive Constructivist Interpretation” in Alternatives: Turkish Journal of International Relations, “Ideology that Spawns Islamist Militancy” in Frank Shanty’s Counterterrorism: From the Cold War to the War on Terror, and encyclopaedic entries such as civilization, nation, nation-state, International Relations, nationalism, pan-Islamism, Philippines, Qatar, and Suez Canal for various publishers including ABC-CLIO, SAGE Publications, Inc., and Wiley-Blackwell. His first edited book entitled “International Relations and Islam: Diverse Perspectives” is published by Cambridge Scholars Publishing on August 2013.
Mauriello, Raffaele is an historian of the contemporary Near and Middle East. He holds a Ph.D. in Islamic Civilization: History and Philology from the Sapienza, University of Rome (Italy). He has published several peer-reviewed essays and chapters in edited volumes on Shi‘a Islam history and on Iranian and Iraqi geopolitical affairs. He is also a translator of Arabic and Persian languages. In 2013, he was awarded the World Prize for the Book of the Year of the Islamic Republic of Iran in the field of Islamic Studies for his monograph Descendants of the Family of the Prophet in Contemporary History: A Case Study, the Šī‘ī Religious Establishment of al-Naǧaf (Iraq) (Rivista degli Studi Orientali-Fabrizio Serra editore: Rome-Pisa December 2011). .
Total Word Count: approximately around 54,600 to 78,500 words including bibliography or references

International Studies degree programs in the Philippines

PHISO new logo

The Philippine International Studies Organization (PHISO) is the pioneering professional organization dedicated to the promotion of International Relations (IR) as a field of study in the Philippines, as well as interdisciplinary exchange of research and knowledge through workshops, conferences and collaborative publication projects aimed at furthering understanding about the concept of the ‘international’.

The mission and vision of PHISO encompasses goals for research and education. Firstly, besides providing a venue for the discussion of dominant approaches to IR such as realism, liberalism and constructivism, PHISO seeks to develop interest and scholarship in Global International Relations through the study of theories, scholars and sources of knowledge from the Global South, particularly the Philippines. This may include relational theory, contrapuntal reading, decoloniality, civilizational encounters in a multiplex world, and the incorporation of IR texts that express the realities of one’s culture and experiences.

Secondly, PHISO endeavors to foster relations and knowledge-sharing with educational institutions, scholars, practitioners and students in order to strengthen ties between the academe and the public, as well as create a broad base of interest in the field. Lastly, PHISO serves as a platform for critical engagement with the theoretical diversity of IR, from the rich corpus of Euro-American scholarship that has historically characterized the discipline and emerging scholarship critical of the limitations of this legacy.


These are the available 28 undergraduate and 9 Master’s degree programs that are relevant to the study of the “International” in the Philippines. Click on the name of the program to view the curriculum, research specializations, and faculty members. So far there is no institution that offers doctoral program in the country.


Northern Philippines (Luzon)

Master in International Studies, University of the Philippines, Diliman

Master of Arts/Master in International Studies, Miriam College, Manila

Master of Arts in Foreign Service, Philippine Women’s University, Manila

Master of Arts in Foreign Service, Lyceum of the Philippines University, Manila

Master of Arts in Political Economy with specialization in International Relations and Development, University of Asia and the Pacific, Manila

AB Diplomacy and International Relations with specialization in East and Southeast Asian Studies, Ateneo de Manila University

Bachelor or Arts in International Studies, Miriam College, Manila

Bachelor of Arts in Foreign Service, Philippine Women’s University, Manila

AB Foreign Service major in Diplomacy or International Trade, College of International Relations, Lyceum of the Philippines University, Manila

Bachelor of Arts major in Consular and Diplomatic Affairs, De La Salle – College of Saint Benilde, Manila

Bachelor of Arts major in International Studies, University of the East, Manila

A.B. International Studies, Far Eastern University, Manila

Bachelor of Arts major in Foreign Service, New Era University, Quezon City

Bachelor of Arts major in International Studies, College of the Holy Spirit Manila

BS International Studies, Cavite State University, Municipality of Indang

AB Philosophy major in Foreign Service and International Relations, Ateneo de Naga University, Camarines Sur

Bachelor of Arts in International Studies major in Tourism, San Beda College – Alabang, Muntinlupa City


Central Philippines (Visayas)

Bachelor of Arts in International Studies, University of San Jose – Recoletos, Cebu City

Bachelor of Political Science major in International Relations and Foreign Service, University of San Carlos, Cebu City

Bachelor of Arts in International Studies major in American Studies, Asian Studies or European Studies, Cebu Doctor’s University

Bachelor of Science in Foreign Affairs, Silliman University, Dumaguete City

Bachelor of Science in Foreign Service, University of San Agustin, Iloilo City


Southern Philippines (Mindanao)

MA in Global Studies major in American Studies, Mindanao State University, Marawi City
.

Bachelor of Arts major in International Studies, Xavier University – Ateneo de Cagayan

BS in International Relations, Mindanao State University, Marawi City

Bachelor of Arts major in International Studies, Ateneo de Zamboanga University

Bachelor of Arts in International Studies, Liceo de Cagayan University

Bachelor of Science in International Relations, Institute of Middle East and Asian Studies, University of Southern Mindanao, Cotabato City

Bachelor of Science in International Studies major in Japanese Studies, Mindanao Kokusai Daigaku, Davao City

Bachelor of Science in Diplomacy and International Relations, RC-Al Khwarizmi International College, Marawi City


See: Tickner and Wæver’s International Relations Scholarship Around the World (Worlding Beyond the West)

NB. To learn how IR became an independent social science discipline, read the compendium project of ISA.

Islamicate Understanding of Civilization

Our very own student, Nassef Manabilang Adiong, had participated in the first-ever international congress on civilization with a theme entitled “Past, Present, and the Future of Civilizations” held on 17-19 January 2014 at the Wyndham Kalamış Marina hotel in Istanbul. It was organized by the Centre for Civilization Studies of the Istanbul Medeniyet University.

[Öğrencimiz Mr. Nassef Manabilang Adiong, medeniyet konusunda “Medeniyetlerin Geçmişi, Bugünü ve Geleceği” başlığıyla düzenlenen ilk uluslararası kongre olan ve 17-19 Ocak 2014 tarihleri arasında İstanbul Wyndham Kalamış Marina Otel’de düzenlenen kongreye katıldı. Bu kongre İstanbul Medeniyet Üniversitesi Medeniyet Çalışmaları Merkezi tarafından düzenlendi.]
He presented a paper entitled “Islamicate Understanding of Civilization” drawing from various perspectives from selected thinkers and practitioners. The “Islamicate” word is a term coined by Marshall G.S. Hodgson in his 3-volume book “The Venture of Islam: Conscience and History in a World Civilization” where he distinguished phenomena that are entirely and properly religious (Islamic) from those predominantly accultured ones (Islamicate) such as consumption of alcohol, dress codes, homosexuality, freedom fighters (terrorism), etc.

[Adiong kongrede “Medeniyetlerin İslamikeyt Yorumu” isimli, seçilmiş düşünür ve uygulayıcıların çeşitli bakış açılarına yer veren makalesini sundu. “İslamikeyt” kelimesi, Marshall G.S. Hodgson tarafından; alkol tüketimi, kıyafet kanunları, homoseksüellik, özgürlük savaşçısı (terörizm) gibi baskın olarak kültüründen (İslamikeyt) kopartılmış olanlar ile bütünüyle ve tam anlamıyla dindar olağanüstü olayları birbirinden ayırdığı 3 ciltlik “İslam’ın cüreti: Dünya Medeniyetinde İslam ve Vicdan” kitabında kullanılmıştır.]
He surveyed perspectives of Ibn Khaldun’sAsabiyyah’ of Civilization, Malek Bennabi’s Equation of Civilization, Mohammad Hashim Kamali’s Middle Grounds of Islamic Civilization (The Qur’anic Principle of Wasaṭiyyah), and Recep Şentürk’s Islam as an Open Civilization. In addition, he also oriented the audience how the discourse on civilization was utilized as a political tool against Samuel Huntington’s “Clash of Civilizations” thesis by certain political elites such as Abdullah Ahmad Badawi of Malaysia and his Islam hadhari or civilizational Islam, Muhammad Khatami of Iran and his idea of dialogue of civilizations, and Recep Tayyip Erdoğan of Turkey and his project called Alliance of Civilizations.

[Ibn Haldun’un Medeniyet’in “Asabiyyah”ı, Malek Bennabi’nin Medeniyetlerin Eşitliği, Mohammad Hashim Kamali’nin İslam Medeniyeti’nin Orta Temelleri (Wasatiyyah’ın Kur’ansal İlkesi) ve Recep Şentürk’ün Açık Bir Medeniyet Olarak İslam’daki bakış açılarını incelemiştir. İlave olarak, dinleyicileri medeniyet ile ilgili söylevin Samuel Huntington’un “Medeniyetlerin Çarpışması” tezi karşısında; Malezya’dan Abdullah Ahmad Badawi ve O’nun İslami hadhari ya da medeniyetsel İslam, İran’dan Muhammed Khatami ve medeniyetlerin diyaloğu düşüncesi ve Türkiye’den Recep Tayyip Erdoğan ve Medeniyetler İttifakı isimli projesi gibi kesin siyasi elitler tarafından siyasi bir araç olarak faydalanıldığı konusunda yönlendirmiştir.]

His presentation is a forthcoming article for the Islam: A Worldwide Encyclopedia (4 Volumes) edited by Prof. Dr. Cenap Çakmak and published by ABC-CLIO (Santa Barbara, CA).

[Adiong’un sunumu İslam ile ilgili yakında çıkacak bir makaledir: Dünya Çağında Ansiklepodi (4 Cilt) Prof. Dr. Cenap Çakmak tarafından düzenlenmiş ve ABC-CLIO (Santa Barbara, CA) tarafından basılmış.]

Translated into Turkish by Mr. Okan Cengiz Başaran.

International congress titled “The Past, Present and Future of Civilizations” was held.27.01.2014Our student, Nassef Manabilang Adiong, had participated in the first-ever international congress on civilization with a theme entitled “Past, Present, and the Future of Civilizations” held on 17-19 January 2014 at the Wyndham Kalamış Marina hotel in Istanbul. It was organized by the Centre for Civilization Studies of the Istanbul Medeniyet University.

He presented a paper entitled “Islamicate Understanding of Civilization” drawing from various perspectives from selected thinkers and practitioners. The “Islamicate” word is a term coined by Marshall G.S. Hodgson in his 3-volume book “The Venture of Islam: Conscience and History in a World Civilization” where he distinguished phenomena that are entirely and properly religious (Islamic) from those predominantly acculturated ones (Islamicate) such as consumption of alcohol, dress codes, homosexuality, freedom fighters (terrorism), etc. 

He surveyed perspectives of Ibn Khaldun’s ‘Asabiyyah’ of Civilization, Malek Bennabi’s Equation of Civilization, Mohammad Hashim Kamali’s Middle Grounds of Islamic Civilization (The Qur’anic Principle of Wasaṭiyyah), and Recep Şentürk’s Islam as an Open Civilization. In addition, he also oriented the audience how the discourse on civilization was utilized as a political tool against Samuel Huntington’s “Clash of Civilizations” thesis by certain political elites including Abdullah Ahmad Badawi of Malaysia and his Islam hadhari or civilizational Islam, Muhammad Khatami of Iran and his idea of dialogue of civilizations, and Recep Tayyip Erdoğan of Turkey and his project called Alliance of Civilizations.

“Medeniyetlerin Geçmişi, Bugünü ve Geleceği” adlı ilk uluslararası kongre gerçekleştirildi.27.01.2014Öğrencimiz Nassef Manabilang Adiong, medeniyet konusunda “Medeniyetlerin Geçmişi, Bugünü ve Geleceği” başlığıyla düzenlenen ilk uluslararası kongre olan ve 17-19 Ocak 2014 tarihleri arasında İstanbul Wyndham Kalamış Marina Otel’de düzenlenen kongreye katıldı. Bu kongre İstanbul Medeniyet Üniversitesi Medeniyet Çalışmaları Merkezi tarafından düzenlendi.

Adiong kongrede “Medeniyetlerin İslamiyet Yorumu” isimli, seçilmiş düşünür ve uygulayıcıların çeşitli bakış açılarına yer veren makalesini sundu. “İslamiyet” kelimesi, Marshall G.S. Hodgson tarafından; alkol tüketimi, kıyafet kanunları, homoseksüellik, özgürlük savaşçısı (terörizm) gibi baskın olarak kültüründen (İslamiyet) kopartılmış olanlar ile bütünüyle ve tam anlamıyla dindar olağanüstü olayları birbirinden ayırdığı 3 ciltlik “İslam’ın cüreti: Dünya Medeniyetinde İslam ve Vicdan” kitabında kullanılmıştır.

İbn Haldun’un Medeniyet’in “Asabiyyah”ı, Malek Bennabi’nin Medeniyetlerin Eşitliği, Mohammad Hashim Kamali’nin İslam Medeniyeti’nin Orta Temelleri (Wasatiyyah’ın Kur’ansal İlkesi) ve Prof. Dr. Recep Şentürk’ün Açık Bir Medeniyet Olarak İslam’daki bakış açılarını incelemiştir. İlave olarak, dinleyicileri medeniyet ile ilgili söylevin Samuel Huntington’un “Medeniyetlerin Çarpışması” tezi karşısında; Malezya’dan Abdullah Ahmad Badawi ve O’nun İslami hadhari ya da medeniyetsel İslam, İran’dan Muhammed Khatami ve medeniyetlerin diyaloğu düşüncesi ve Türkiye’den Recep Tayyip Erdoğan ve Medeniyetler İttifakı isimli projesi gibi kesin siyasi elitler tarafından siyasi bir araç olarak faydalanıldığı konusunda yönlendirmiştir.

Adiong’un sunumu İslam ile ilgili yakında çıkacak bir makaledir: Dünya Çağında Ansiklopedi (4 Cilt) Prof. Dr. Cenap Çakmak tarafından düzenlenmiş ve ABC-CLIO (Santa Barbara, CA) tarafından basılmış.

Discussing my research proposal to the UNAoC  High Representative Nassir Abdül Aziz Al-Nasser after signing the Memorandum of Understanding between the FSMVU Alliance of Civilizations Institute and UN Alliance of Civilizations on 3 February 2014 in Istanbul. More information and photos available at http://www.fatihsultan.edu.tr/BM-Medeniyetler-Ittifaki-ve-Medit-Enstitumuz-Arasinda-Isbirligi-Anlasmasi-Imzalandi-2014-02-05